習近平總(zong)書記在學(xue)習貫徹(che)黨的二十(shi)大精神研討班(ban)開班(ban)式(shi)(shi)上的重(zhong)要(yao)講話中(zhong)(zhong)指出，中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化，打破了“現(xian)(xian)代(dai)化=西(xi)方化”的迷思，展(zhan)(zhan)現(xian)(xian)了現(xian)(xian)代(dai)化的另(ling)一(yi)幅圖(tu)景，拓展(zhan)(zhan)了發(fa)展(zhan)(zhan)中(zhong)(zhong)國(guo)(guo)家走向現(xian)(xian)代(dai)化的路(lu)徑選擇，為(wei)人類對(dui)(dui)更好社會制(zhi)度的探索提供(gong)了中(zhong)(zhong)國(guo)(guo)方案(an)。這一(yi)重(zhong)要(yao)論述，深刻(ke)闡釋(shi)了中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化對(dui)(dui)西(xi)方現(xian)(xian)代(dai)化的超越，為(wei)我們正(zheng)確認識和大力推進中(zhong)(zhong)國(guo)(guo)式(shi)(shi)現(xian)(xian)代(dai)化提供(gong)了思想指南(nan)。
在人類社(she)會(hui)(hui)發(fa)(fa)展(zhan)歷史上，現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)被(bei)定義為一(yi)個(ge)從(cong)傳(chuan)統(tong)(tong)轉向現(xian)(xian)(xian)代(dai)(dai)的(de)宏觀(guan)社(she)會(hui)(hui)變(bian)革(ge)(ge)(ge)進(jin)程(cheng)。從(cong)人類現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)發(fa)(fa)展(zhan)時序看，無(wu)論(lun)從(cong)概念上還是(shi)(shi)實踐上，現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)都起源(yuan)于(yu)西(xi)(xi)(xi)方(fang)，西(xi)(xi)(xi)方(fang)國(guo)家(jia)現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)處于(yu)先發(fa)(fa)行列(lie)并(bing)在全(quan)球(qiu)范(fan)圍(wei)內產生(sheng)了(le)(le)(le)廣(guang)泛影響。現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)起源(yuan)于(yu)18世(shi)(shi)紀(ji)60年(nian)代(dai)(dai)英國(guo)工(gong)業(ye)(ye)革(ge)(ge)(ge)命，隨后(hou)擴展(zhan)到(dao)歐洲以及世(shi)(shi)界其他地區。工(gong)業(ye)(ye)革(ge)(ge)(ge)命既(ji)(ji)是(shi)(shi)一(yi)次生(sheng)產技術變(bian)革(ge)(ge)(ge)，也是(shi)(shi)一(yi)場深(shen)刻的(de)社(she)會(hui)(hui)關(guan)系變(bian)革(ge)(ge)(ge)，推動傳(chuan)統(tong)(tong)農業(ye)(ye)社(she)會(hui)(hui)向工(gong)業(ye)(ye)社(she)會(hui)(hui)全(quan)面(mian)(mian)轉變(bian)，并(bing)引(yin)發(fa)(fa)整個(ge)經(jing)濟領(ling)域以及政治、思想文化(hua)(hua)(hua)等方(fang)面(mian)(mian)發(fa)(fa)生(sheng)深(shen)刻變(bian)化(hua)(hua)(hua)。在近(jin)300年(nian)的(de)世(shi)(shi)界現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)進(jin)程(cheng)中(zhong)，現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)理論(lun)和現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)模式(shi)的(de)全(quan)球(qiu)話語權被(bei)西(xi)(xi)(xi)方(fang)所(suo)壟斷，在“西(xi)(xi)(xi)方(fang)中(zhong)心主義”的(de)裹挾下，引(yin)致了(le)(le)(le)“現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)就是(shi)(shi)西(xi)(xi)(xi)方(fang)化(hua)(hua)(hua)”的(de)話語陷阱。一(yi)個(ge)國(guo)家(jia)走(zou)向現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)，既(ji)(ji)要(yao)遵循現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)一(yi)般(ban)規律，更(geng)要(yao)符合(he)本(ben)國(guo)實際，具(ju)有本(ben)國(guo)特色。中(zhong)國(guo)式(shi)現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)，打破(po)了(le)(le)(le)發(fa)(fa)展(zhan)中(zhong)國(guo)家(jia)現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)“玻(bo)璃天(tian)花板”，打破(po)了(le)(le)(le)只有資本(ben)主義制度(du)才能實現(xian)(xian)(xian)現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)妄言，打破(po)了(le)(le)(le)西(xi)(xi)(xi)方(fang)國(guo)家(jia)現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)進(jin)程(cheng)中(zhong)“國(guo)強必霸”的(de)陳(chen)舊邏輯，實現(xian)(xian)(xian)了(le)(le)(le)對西(xi)(xi)(xi)方(fang)現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)理論(lun)的(de)超越，從(cong)根(gen)本(ben)上揭(jie)開了(le)(le)(le)“現(xian)(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)就是(shi)(shi)西(xi)(xi)(xi)方(fang)化(hua)(hua)(hua)”的(de)幻象。 中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)，深(shen)深(shen)植根于(yu)(yu)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)。中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)源遠流長(chang)、博大精(jing)深(shen)，是中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)明的(de)智(zhi)慧(hui)結(jie)晶，其中(zhong)(zhong)(zhong)(zhong)蘊含的(de)豐富哲學思(si)想、人(ren)文(wen)精(jing)神、教化(hua)思(si)想、道德理念等，為(wei)(wei)人(ren)們認識和改造(zao)世界提(ti)供有益啟(qi)迪，為(wei)(wei)治(zhi)國(guo)(guo)(guo)理政提(ti)供有益啟(qi)示，為(wei)(wei)道德建設提(ti)供有益啟(qi)發。中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)道路是對(dui)5000多年中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)明及其積淀(dian)的(de)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)的(de)傳(chuan)(chuan)(chuan)承(cheng)發展(zhan)而來的(de)。19世紀(ji)40年代(dai)(dai)(dai)(dai)(dai)，西方列強用堅船利炮打開封(feng)建王朝閉關(guan)鎖國(guo)(guo)(guo)的(de)大門，古老(lao)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)跨入近(jin)代(dai)(dai)(dai)(dai)(dai)歷史進程(cheng)中(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)文(wen)化(hua)與現(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)由此相遇。正(zheng)是基(ji)于(yu)(yu)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)具有的(de)獨特智(zhi)慧(hui)，基(ji)于(yu)(yu)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)與科學社會(hui)主義基(ji)本原理之間的(de)高度契(qi)合，基(ji)于(yu)(yu)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)共(gong)產黨(dang)人(ren)對(dui)中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)的(de)傳(chuan)(chuan)(chuan)承(cheng)創新，中(zhong)(zhong)(zhong)(zhong)華(hua)(hua)(hua)優(you)(you)(you)秀傳(chuan)(chuan)(chuan)統(tong)(tong)文(wen)化(hua)蘊含的(de)治(zhi)國(guo)(guo)(guo)理政理念為(wei)(wei)推(tui)進中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式現(xian)代(dai)(dai)(dai)(dai)(dai)化(hua)提(ti)供了彌足珍貴的(de)豐厚沃(wo)土。 中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)，體現(xian)科(ke)(ke)學社(she)會主(zhu)義(yi)的(de)(de)(de)(de)先進(jin)本(ben)(ben)(ben)質(zhi)(zhi)。科(ke)(ke)學社(she)會主(zhu)義(yi)科(ke)(ke)學地闡明無產(chan)階級政黨(dang)在無產(chan)階級革命(ming)和建設中(zhong)(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)作(zuo)用，揭示資本(ben)(ben)(ben)主(zhu)義(yi)社(she)會矛盾(dun)運動規(gui)律(lv)。中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)是(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)共產(chan)黨(dang)領(ling)(ling)導(dao)的(de)(de)(de)(de)社(she)會主(zhu)義(yi)現(xian)代(dai)化(hua)(hua)(hua)，黨(dang)的(de)(de)(de)(de)領(ling)(ling)導(dao)決定中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)(de)根本(ben)(ben)(ben)性質(zhi)(zhi)，確(que)保(bao)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)錨(mao)定奮斗目標行穩致遠(yuan)，激發建設中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)(de)強勁動力(li)，凝聚建設中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)(de)磅(bang)礴力(li)量，黨(dang)的(de)(de)(de)(de)領(ling)(ling)導(dao)直接關(guan)系中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)的(de)(de)(de)(de)根本(ben)(ben)(ben)方向、前途命(ming)運、最(zui)終成敗。正是(shi)(shi)在中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)共產(chan)黨(dang)的(de)(de)(de)(de)領(ling)(ling)導(dao)下(xia)，中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)式(shi)現(xian)代(dai)化(hua)(hua)(hua)摒棄了(le)西(xi)方現(xian)代(dai)化(hua)(hua)(hua)所遵循(xun)的(de)(de)(de)(de)生(sheng)產(chan)力(li)發展受資本(ben)(ben)(ben)主(zhu)宰的(de)(de)(de)(de)邏(luo)輯，摒棄了(le)西(xi)方以資本(ben)(ben)(ben)為中(zhong)(zhong)(zhong)(zhong)(zhong)心、兩極分化(hua)(hua)(hua)、物質(zhi)(zhi)主(zhu)義(yi)膨脹、對外擴張掠(lve)奪、人(ren)(ren)與自然相互割裂的(de)(de)(de)(de)現(xian)代(dai)化(hua)(hua)(hua)老路，走(zou)(zou)出一條人(ren)(ren)口(kou)規(gui)模巨大、全體人(ren)(ren)民(min)共同(tong)富裕(yu)、物質(zhi)(zhi)文明和精神文明相協調、人(ren)(ren)與自然和諧(xie)共生(sheng)、走(zou)(zou)和平(ping)發展道(dao)路的(de)(de)(de)(de)全新現(xian)代(dai)化(hua)(hua)(hua)道(dao)路。 中(zhong)國式現(xian)代化(hua)，代表人類(lei)文(wen)(wen)(wen)明進步(bu)的(de)(de)(de)(de)發(fa)展方(fang)(fang)向。當(dang)(dang)今世(shi)界面(mian)臨諸多(duo)(duo)挑戰，氣候變化(hua)問題(ti)(ti)(ti)變得越來越糟，地(di)緣政(zheng)治矛盾(dun)和全球安全問題(ti)(ti)(ti)日益(yi)突(tu)出，貧困(kun)及發(fa)展問題(ti)(ti)(ti)一(yi)(yi)直(zhi)困(kun)擾人類(lei)，如何處理(li)(li)(li)這(zhe)些(xie)全球問題(ti)(ti)(ti)，以及各(ge)國如何處理(li)(li)(li)置于全球背景(jing)下(xia)的(de)(de)(de)(de)國內問題(ti)(ti)(ti)，都是(shi)當(dang)(dang)前(qian)高度關(guan)注的(de)(de)(de)(de)議(yi)題(ti)(ti)(ti)。中(zhong)國式現(xian)代化(hua)蘊含的(de)(de)(de)(de)獨特(te)世(shi)界觀(guan)、價(jia)值觀(guan)、歷史觀(guan)、文(wen)(wen)(wen)明觀(guan)、民主觀(guan)、生態(tai)(tai)觀(guan)等及其偉大實踐，是(shi)對(dui)世(shi)界現(xian)代化(hua)理(li)(li)(li)論和實踐的(de)(de)(de)(de)重大創新(xin)。中(zhong)國式現(xian)代化(hua)，借鑒吸收一(yi)(yi)切(qie)人類(lei)優(you)秀文(wen)(wen)(wen)明成果(guo)，是(shi)一(yi)(yi)種全新(xin)的(de)(de)(de)(de)人類(lei)文(wen)(wen)(wen)明形態(tai)(tai)。這(zhe)一(yi)(yi)人類(lei)文(wen)(wen)(wen)明發(fa)展的(de)(de)(de)(de)重要理(li)(li)(li)論和實踐成果(guo)，展現(xian)了不同于西(xi)方(fang)(fang)現(xian)代化(hua)模式的(de)(de)(de)(de)新(xin)圖景(jing)，為解(jie)決當(dang)(dang)代人類(lei)面(mian)臨的(de)(de)(de)(de)難題(ti)(ti)(ti)提供了重要啟示，改變了當(dang)(dang)代人類(lei)文(wen)(wen)(wen)明發(fa)展以西(xi)方(fang)(fang)文(wen)(wen)(wen)明為主導的(de)(de)(de)(de)世(shi)界格局，呈現(xian)出文(wen)(wen)(wen)明形態(tai)(tai)的(de)(de)(de)(de)多(duo)(duo)樣化(hua)發(fa)展新(xin)態(tai)(tai)勢，開啟了人類(lei)文(wen)(wen)(wen)明發(fa)展的(de)(de)(de)(de)新(xin)篇(pian)章(zhang)。